May 23, 2007
Why Preserve
Threatened Ecosystems?
By Tony Heath
Skeptics doubting many of the most fundamental
premises of conservation often ask me about the reasons for preserving
our ecosystems. Why save species, flora or fauna, if, as part of
evolution, one species encroaches on another, causing natural
extinctions? In other words, why police or interfere with ourselves if
we are part of natural selection? If unprecedented human expansion is
natural, should we not continue dominating the planet to the detriment
of incalculable numbers of lower forms of life that share our world and
depend on it as we do? Ensuring human health and well-being is the
biggest reason we should preserve threatened ecosystems and the
biodiversity that has characterized life on earth for millions of
years.
Here is a small example of what can happen when
man interferes with nature. Where I live, there are agricultural
interests who, with the help of the federal government, would
systematically kill all the coyotes to save a few calves in their
herds. These are domestic animals already subsidized by taxpayer
dollars. The kill is not limited to predators like the coyote, but can
include, at the request of ranchers, virtually the gamut of wild
creatures wandering the grasslands and forests of southeastern Arizona.
After the last coyote is killed, what will these people do when they
discover their homes are under siege by an exploding rodent population,
attracting the most feared and hated of all creatures, the rattlesnake?
How will the rancher feel if a nutritious grass he depends on for his
livestock is depleted by jack rabbits, a favorite prey of the coyote?
In another example, If the Bush administration
succeeds in removing the wolf from the endangered species list, who
will benefit even temporarily besides a few powerful agricultural
interests? It is counterintuitive to force one undesired species into
decline, allowing another to overpopulate with unwanted effects. It
should be obvious to all, including the Bush administration, why nature
herself brilliantly designed the wolf as a vital part of the food
chain. Nature has achieved balance (intelligent or otherwise), through
a process understood well in scientific circles as evolution. It is not
a right, nor is it particularly “intelligent,” of
governments to try and engineer processes that have governed the
natural world since life first emerged from the primordial soup.
Clearly, it makes good sense to preserve an ecosystem in its natural
state, as the Endangered Species Act is designed to enforce.
The second reason for conserving ecosystems, the
first being a scientific one, is a moral argument. For years I believed
that we Homo sapiens were simply the highest form of life, yet
essentially the same as other animals. Lately, after all the talk about
creation, I have come to understand why some religious fundamentalists
seem tempted to consider humankind spiritually separate, and not
necessarily dependent on lower life forms, other than for food. There
is, after all, a huge gap between humans and our nearest relatives in
the wild. Still, if we are divinely created beings, endowed with a
spirit and consciousness that are unique to us, do we not have a
special moral obligation to protect and preserve our world, which
includes all of creation? As the most highly evolved animal on earth,
we have an implicit obligation to act as stewards and to stop the
rising tide of human encroachment on the natural environment.
Lastly, a simple argument. Many of us mistakenly
value nature as an invariable given. Despite these feelings, who could
argue that nature is not fundamental to our sense of well-being? Life
would not be the same without sunlit mornings or moonlit nights, or
lush green meadows and towering forests of ancient trees, filled with
the sounds of singing birds. Nature gives us comfort with its assurance
that we are not alone. Who doesn't want to breathe clean air or drink
fresh, clean water? Why not err on the cautious side and take steps to
ensure its health, as we do that of our own bodies? Millions of years
of evolution formed the world as we know it today. How could it be bad
to honor it by preserving and protecting it?
For life on earth to survive and prosper,
biodiversity in the environment must be preserved intact. Human impact
is taking a heavy toll on critical ecosystems, as evidenced by the
destruction of wetlands and rain forests. Rain forests are incubators
of plants and animals which could play critical roles in developing new
medicines and technologies. As marine ecosystems are being destroyed by
pollution, oceans are being depleted of fish populations. The still
undetermined cause of a blight that is decimating U.S. honeybee
populations suggests the perils of imbalance in the natural world, in
this case, losing the bee’s role as a pollinator. Can we afford
to have irreplaceable habitats at the mercy of global free markets,
dominated by human greed and fear, intent at any cost on short-term
prosperity?
Preservation of ecosystems can be achieved only
through government action and intervention. It requires individual
political awareness and responsibility, as well as financial sacrifice.
It will mean finding practical ways to limit population growth, develop
alternative energy, rethink consumption-based economics, and much more.
I am personally willing to accept short-term inconveniences to know
that the earth I love will be preserved as it is in my time for those
people, plants and animals who will follow long after I am gone. How
can anybody argue with building a natural legacy of this kind?
Editorial and research assistance by Louise Gordon
and Kate Scott. Copyright © 2007 by Tony
Heath.